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Ítem Between Democratic Security and Democratic Legality. Constitutional Politics and Presidential Re-election in Colombia(Universidad Icesi, Facultad de Derecho y Ciencias Sociales, 2014-07-01) Boesten, JanThis paper presents an analysis of the political and legal debate of the declaration of unconstitutionality of the referendum that sought the re-election presidential second term in 2010. On the other hand, it exposes the debate between those who spoke of bias and political argument in the court ruling related to the idea of “democratic security”; while others speak of the persistence of “democratic legality” consisting of autonomy guaranteed legal reasoning from deliberative processes. Finally, it is noted that the degree of institutionalization of discourse of the Court is an important factor that speaks in favor of it’s independence.Ítem Aspectos a considerar de la política exterior de Juan Manuel Santos [Entrevista a Luis Fernando Vargas-Alzate](Universidad Icesi, 2014-07-01) García, JenniferEntrevista a Luis Fernando Vargas-Alzate. Vicepresidente de la RedIntercol y Profesor Asistente, Universidad EAFIT (Medellín, Colombia).Ítem Gestión : ambivalence and temporalities of kinship and politics in Mocoa (Putumayo, Colombia)(Universidad Icesi, 2019-01-01) Erazo Romero, Cristian LeonardoLocated in the Amazon-Andean foothills, Mocoa is the administrative and bureaucratic center of Putumayo. In this place, indigenous leaders capture resources for communitarian activities through engagements within a diverse institutional landscape. Such interactions between indigenous leaders and multiple institutional others are locally known as gestión. In this article, I focus on the ways in which gestión connects political leadership practices with intimate worlds of kin and kith relations. Following gestión in the lives of two Inga women who lead local indigenous communities, I argue that gestión entails the making of an ambivalent kinship with institutional and political agents, which in turn brings material benefits as well as mistrustful relationships of intimacy. Yet, in everyday life, gestión is not only a matter of kinship and politics, but also of time. Leaders need time to do gestión in a highly institutionalized city. By focusing on the relation between gestión, kinship and time, I conclude by pointing to the incorporation of institutional temporalities of gestión as a self-making process in which leaders became state-like actors.