CS No. 9
URI permanente para esta colecciónhttp://hdl.handle.net/10906/66223
Examinar
Envíos recientes
Ítem Entrevista sobre el paro cívico.(Universidad Icesi, 2018-01-01) Valderrama Rentería, Carlos Alberto; Palacios Moreno, Sandra PatriciaEntrevista realizada en el marco del proyecto Paro Cívico de Buenaventura 2017 – El pueblo no se rinde ¡Carajo!, a fin de recoger las voces y narrativas de los miembros activos del proceso, líderes, lideresas, miembros del comité del paro, miembros del comité ejecutivo del mismo y demás actores que vivieron los 22 días del paro cívico como un movimiento social que convocó al pueblo de Buenaventura para defender la vida y vivir con dignidad y paz en el territorio. Para efectos del documento de entrevista se ha sustraído el nombre del participante, identificándolo a partir del rol asumido dentro del proceso o desde la pertenencia a organizaciones de base, consejos comunitarios y/o distintos movimientos sociales existentes en el territorio.Ítem Cine, ciudad y arquitectura, apuntes metodológicos: el caso de El grupo de Cali(Universidad Icesi, 2012-01-01) Llorca Franco, Joaquín EduardoIndagando en los referentes culturales que las películas sugieren en su puesta en escena, el presente artículo pretende analizar la representación de la ciudad de Cali en términos de espacio e imagen en los seis filmes de ficción realizados entre 1971 y 1985 por El grupo de Cali integrado por Andrés Caicedo, Carlos Mayolo y Luis Ospina. A la vez hace una revisión de los enfoques con que se estudia la ciudad y la arquitectura a través de la imagen fílmica y propone un acercamiento a su dimensión espacio-temporal por medio del concepto de “cronotopo”. Este análisis sirve como base para establecer la tensión entre tradición y modernidad latente en el arte y la ciudad.Ítem La entrevista y sus condiciones específicas(Universidad Icesi, 2012-01-01) Pincon-Charlot, Monique; Pincon, MichelEste artículo ofrece una interpretación crítica de la teoría general de hechos institucionales, la cual intenta comprender cómo se construye la realidad social objetiva a partir de una estructura regulativa básica de asignación de funciones. Se evidenciarán los problemas, enfoques y métodos teóricos de Searle, en contraste con el construccionismo sociológico, abordando asuntos como la autoreferencialidad del concepto de institucionalidad, la búsqueda de la objetividad, la adopción del realismo externo, la concepción de la verdad y el papel del lenguaje y la intencionalidad en esta teoría. Finalmente, se constatará el cumplimiento de algunos rasgos generales que debe poseer una teoría general de la regulación, según el criterio de René Thom.Ítem Anarquismo y movimiento universitario en Argentina, 1935-1950(Universidad Icesi, 2012-01-01) Bordagaray, María EugeniaThis article attempts to situate the development of the anarchist movement in Argentina after 1930 and posit the founding of the Argentine Anarchist Communist Federation (FACA) in 1935 as the baseline for understanding the actions and the performance of some of its supporters at the National University of La Plata between 1944 and 1946. Furthermore, the article analyses the dual affiliation or identity of these supporters, first as university students and intellectuals who defended the 1918 Reform at the university during the 1940s and 1950s and later as political opponents of the first years of the Perón government.Ítem La Biblia como fuente de reflexión política en los sermones neogranadinos, 1808-1821(Universidad Icesi, 2012-01-01) Arce Escobar, VivianaIn the era of New Granada’s fight for independence, the clergy participated in the struggle through means of their words. In their sermons they expressed their political opinions in favor of or against the new order. In order to validate their statements, they turned principally to the Bible as a source for argumentation and for truth. This article analyzes the Holy Scriptures as an ecclesiastical resource that served to legitimize or desacralize the regime change. In order to do this, the authors study the biblical references that appear in the sermons of New Granada and attempt to approach the thematic context of the Bible.Ítem Medidas abolicionistas en la Nueva Granada, 1814-1851(Universidad Icesi, 2012-01-01) Restrepo, EduardoThe paper focuses on the analysis of the narrative of various abolitionist acts and the impact they had on the problematization of slavery. The author argues that, from the very beginning, the analysis of abolitionist acts manifests a contradiction with the independence discourse with regards to the idea of maintaining a part of the population as slaves. Yet, in practice, the acts aimed less at the brining into being of citizens and more in providing guarantees to slave-owners of compensation as well as preventing, by means of individualized surveillance and other instruments of control like concertaje, that the liberated participate in the distribution of the wealth and prestige and they are kept on the margins of society.Ítem Revistas culturales en Cali : Acercamiento a la modernización cultural entre las décadas de 1970 y 1980(Universidad Icesi, 2012-01-01) Otero Buitrago, Nancy; Alzate García, AdriánLas décadas de 1970 y 1980 representaron para Cali un período de gran agitación cultural. Las transformaciones vividas entonces por la ciudad, junto a la creciente intervención de nuevos actores y discursos en su vida artística, propiciaron diversas renovaciones del paisaje artístico caleño y ampliaron los públicos de “lo cultural”. En este proceso jugaron un papel vital las revistas culturales, portavoces de nuevas ideas y contenidos artísticos, y a la vez medios para la popularización de los mismos. El presente artículo pretende examinar esta doble función, con el fin de ilustrar la importancia de estas publicaciones como agentes modernizadores de la cultura local.Ítem "El nuestro es un combate de creación": la revista Eco Contemporáneo, Argentina 1960 - 1969(Universidad Icesi, 2012-01-01) Gatto, Ezequiel GuillermoThis article analyzes Eco Contemporáneo, a magazine published in Buenos Aires during the 1960s that was one of the fundamental references in the formation of critical cultural practices that could be generally characterized as “counterculture”. Focusing on the magazine’s contents, the article attempts to systematize some chief components of these cultural practices: the call for a “creative-reader”, the notion of a magazine serving as a platform for articulation, and, finally, the extremely particular relationships that it had with American counterculture, especially with the Beat writers and alternative journalism networks.Ítem Imagen, representación y vías de acceso al pasado(Universidad Icesi, 2012-01-01) Kwiatkowski, NicolásThis article addresses the issue of the relevance of representations, in particular images, for historiographic research. It additionally studies the sources of the power of representations, their multiple meanings, and the foundations of their emotional charge. Based on a case study, the article further examines the possible relationships between the characteristics of representations—which from their inception are transformed into important expressions of social relations of power—and their possible utility for historians in studying societies of the past.Ítem Cultura simbólica y fiestas borbónicas en Nueva Granada: De las exequias de Luis I (1724) a la proclamación de Fernando VII (1808)(Universidad Icesi, 2012-01-01) Mínguez Cornelles, Víctor; Rodríguez Moya, InmaculadaThis article centers on an interpretation of two examples of Bourbon Royal festivities in the Kingdom of New Granada: the funeral of Louis I in Santa Fe de Bogotá in 1724 and the proclamation of Fernando VII in San Bartolomé de Honda in 1808, focusing especially on an analysis of the sources and of the emblematic culture. In order to adequately understand its meaning, three factors must be taken into account; first, the important tradition of symbolic culture in New Granada; second, the special relevance that funerals and proclamation ceremonies had in the construction of the monarchy’s image in the modern age; and finally, the complex historical and political context within which both celebrations took place.Ítem Representaciones del demonio: miedos sociales vislumbrados en tres escritos conventuales neogranadinos(Universidad Icesi, 2012-01-01) Cabrera Lema, Esther CristinaThe colonial body was structured by the attitudes and behaviors modeled in stories of exemplary individuals promoted by the regimes of order of the Catholic Church. Furthermore, images of hell, punishment, and especially of the Devil allowed the Church to shape and project fears based on religious concepts into the social context. The indigenous, black slaves, and mestizos were demonized with the purpose of maintaining the social hierarchy by protecting and sheltering women of the elite class from unequal unions. The protection of these women was achieved by isolating them in convents, where women were allowed to write about their experiences. Through these texts it is possible to shed light on the role that the image of the devil played in the minds of the nuns and to analyze their appropriation, interpretation and re-presentation based on the social fears of their context.Ítem El viaje del héroe al espacio monstruoso: metáforas de un saber biopolítico hecho novela(Universidad Autónoma de Barcelona, 2012-01-01) Arias Mora, DennisDrawing on the case of the Costa Rican communist writer Carlos Luis Fallas, this article explores political metaphors of the heroic, of the monstrous, and of the animal from two perspectives. The first, a contextual one, wherein areas of knowledge; such as that of political zoology and its criticism leveled at late 19th century liberalism together with that of biopolitics and its gaze at the monstrous body, become the signifiers of these metaphors; and the second, a subjective one, in which the heroic constitutes both the narrative and experiential forms of a militant and literary experience. The intertwining of metaphor and biography will be examined within the dual contexts of the Caribbean during the era of intensive banana farming and Fallas’ social novel Mamita Yunai.Ítem Gadamer y Collingwood sobre la distancia temporal y la comprensión(Universidad Icesi, 2012-01-01) Kobayashi, Chinatsu; Marion, MathieuIn this article, the authors explore an intuitive model of time worked through in Gadamer’s hermeneutics, but which is rejected by Collingwood. To illustrate this, the authors examine the responses of both to the problem of transposition, upon which Dilthey’s philosophy is purportedly founded. The authors then discuss the underlying notions of time, demonstrating that Ricoeur had a greater appreciation of the issue, given his observation that Collingwood moves parallel to Heidegger’s critique of “vulgar time” to a certain extent, albeit with an entirely different result. In addition, the authors highlight the importance of Collingwood’s thinking to his notion of “incapsulation”.