CS No. 16

URI permanente para esta colecciónhttp://hdl.handle.net/10906/78796

Examinar

Mostrando 1 - 12 de 12

Intervención social y el debate sobre lo público
(Universidad Icesi, 2015-05-01) Acosta, Maria del Pilar Acosta
Reseña del libro: Grupo de Intervención y Responsabilidad Social (2014). Intervención social y el debate sobre lo público: reflexiones conceptuales y casos locales. Colección "El Sur es Cielo Roto", No. 9. Cali, Colombia: Universidad Icesi, Facultad de Derecho y Ciencias Sociales. 258 pp.
Capital, desigualdade e o passado que devora o futuro
(Universidad Icesi, 2015-05-01) Sacramento, Octávio
O capital no século XXI é daquelas obras a que poucos ficarão indiferentes. Assente na tentativa de aproximação da economia a outras ciências sociais, sobretudo à história, e numa virtuosa simplicidade conceptual, traça em mais de 900 páginas a evolução do ordenamento da riqueza nos últimos dois a três séculos, quer entre diferentes países quer no seio de um mesmo país
El abrazo por la vida y la libertad
(Universidad Icesi, 2015-05-01) Balanta Castilla, Gustavo Emilio
El abrazo nos confunde. Es una alegría sin adjetivos. Nos sabemos allí. Las jornadas de aciertos, fracasos, tristezas, preocupaciones, ocupaciones que traemos se van esfumando en la medida del avance de los minutos del nuevo encuentro. ¿Cuánto ha pasado? ¿Tres semanas, dos o seis meses? No importan allí estamos.
De Guinea-Bissau a Colombia. Benkos Biohó, resistencia y (es) Palenque. Un caso de la diáspora africana
(Universidad Icesi, 2015-05-01) Arenas Valencia, Henry
Neste texto refiro-me ao caso de Benkos Biohó como uma figura simbólica da resistência africana, afrodescendente e afrocolombiana dada desde os palenques (no Brasil utiliza-se a expressão “quilombos”), manifestações de resistência que começaram na África e mais tarde se reproduziram na América toda durante o tráfico de pessoas, a colonização e a escravização. Hoje estas estratégias estão sendo reinventadas e reformuladas pelos afrodescendentes, mulheres e homens, que nestes territórios se localizam. Quanto às formas ou métodos, foram sempre diversos, desde a luta armada até a exigência de liberdade nos tribunais. Mas sempre procuraram avanços, melhoras e progresso em um sistema opressor colonial.
Afrodescendientes, representaciones y movilidad social en Tuluá
(Universidad Icesi, 2015-05-01) Zuluaga D., Juan Carlos
The article presents a synthesis of research on social mobility representations of migrants and children of migrants of African descent in the town of Tuluá - Valle del Cauca. Based on qualitative analysis tools applied to information gathered about a group of African descent residents in the city, the author analyzes some discursive manifestations that speak of representations of social mobility and its relationship to racial ethnic condition. Among the findings can highlight the dissonance between the positive perception and evidence of an upward micromobility migrant men and their families, and dissatisfaction and no accomplishment or partial accomplishment of the pretensions of mobility of the children / grandchildren of migrants and of women heads of household of African descent in the city of Tuluá.
Los negros no son buenos para las matemáticas: ideologías raciales y prácticas de enseñanza de las matemáticas en Colombia
(Universidad Icesi, 2015-05-01) Luz Edith Valoyes Chávez
The study focuses on the forms wherein student racial identities nurture and shape teacher expectations and influence the teaching practices of algebra. Using a comparative method and an interpretative approach, racial ideologies and teaching practices of three different mathematics teachers in three different social, cultural and racial contexts in Cali, Colombia were studied. The findings highlight the prevalence of cultural and class deficit views about black students that position them as incapable of learning mathematics. These racial ideologies translate into poor teaching practices and interactions that could explain their low mathematics performance. Implications for research and teacher education are suggested.
Patrones de mortalidad comparativos entre la población afrodescendiente y la blanca-mestiza para Cali y el Valle
(Universidad Icesi, 2015-05-01) Urrea-Giraldo, Fernando; Muñoz Villa, Víctor Hugo; Carabalí Sinisterra, Bladimir; Bergonzoli Peláez, Gustavo
The article analyzes the patterns of comparative mortality of Cali and Valle, between the Afrodescendant and white-mestizo population, by sex and age groups, based on the metadata of deaths in the 2005 Census and the death certificate of the year 2010. The findings reveal strong differentials by age structures of deaths ( pyramids) and the cumulative mortality, which are conclusive of unequal mortality patterns between the two populations, both in Cali and Valle. This evinces demography of social inequality based on ethnic-racial component.
Develando lo que dicen sobre raza y etnia las revistas de salud pública de Colombia
(Universidad Icesi, 2015-05-01) Mosquera Becerra, Janeth
This article analyzes how in published studies (1994-2011) in the three main public health journals of Colombia are conceptualized, operationalized and interpreted racial and ethnic categories in relation to the black population. It was identified that are limited the number of published articles that address race or ethnicity; in addition, those notions are used interchangeably, and; it is not showed how is conceptualized and collected those social categories. Under the existence of structural racism, including ethno-racial categories in health research could help to identify processes and dynamics that create and recreate health disparities based on race and ethnicity.
¿Y el Derecho a la Ciudad? Aproximaciones sobre el racismo, la dominación patriarcal y estrategias feministas de resistencia en Cali, Colombia
(Universidad Icesi, 2015-05-01) Mornan, Debaye; Moreno Hurtado, Vicenta
This article seeks to give visibility to some spatial strategies of resistance developed by black women in the predominantly black district of Aguablanca District (DA), in eastern Cali, Colombia, against the systematic violence they are daily subjected to. We contextualize their practices within the systematic violence of displacement, paramilitaries terror and spatial segregation in the city. It also seeks to discuss how black women resist stigma, political marginalization and death in a city divided along racial and gender lines. The questions that guide this article are: What is the role of racism and patriarchal domination in the production of “geographies of violence” in Cali? What are the strategies of resistance developed by black women in these topographies of violence? Ultimately, the article seeks to fulfill a gap in academic discourses that silence on black women’s social suffering and that regard them as disorganized, a-political and passive victims.
Palenques y Cimarronaje: procesos de resistencia al sistema colonial esclavista en el Caribe Sabanero (Siglos XVI, XVII y XVIII)
(Universidad Icesi, 2015-06-01) Castaño, Alfonso
This article discusses the marronage logics (Cimarronaje) and the constitution of Palenque villages, as an expression of black slaves’ resistance against the colonial neogranadian system. The analysis is temporarily focused on the 16th, 17th and 18th centuries, and spatially in the current Caribbean region of Colombia, specifically the areas known as Bolivar Sabanero and the Mompox Depression. Throughout the conjunction of these temporal and geographic variables, the author can track how black slaves ran away from their masters using marronage (cimarronaje) dynamics, as a pursuit for social and territorial autonomy. This autonomy was materialized through the construction of Palenque villages in specific areas of the Colombian Caribbean, where they found what the colonial system did not provide to the enslaved population of the time. In this sense, this paper presents some theoretical positions corresponding to the study of Afro-descendants during the colonial times in the Resumo focused region. The analysis could contribute to strengthening the figure of Palenque village’s as territorial entities and a geographic space that allowed the Maroons to access levels of social autonomy through a particular use and appropriation of their native territory.
Mecanismos de inserción sociopolítica en Curiepe, Estado Miranda, Venezuela
(Universidad Icesi, 2015-05-01) Ugueto-Ponce, Meyby
Considering the socio-political changes initiated in Venezuela since 1999, we ask if all Afro-Venezuelans make use of the legal, social and political spaces derived from the constitution, in order to be included in the national project as a culturally distinct sector of society. The achievements of the Afro-Venezuelan social movement are favorable, but cannot be generalized as a massive response of the Afro-Venezuelan cultural awareness. However, we can analyze local contexts to account for historical processes of sociopolitical inclusion of these communities. This paper analyzes from an anthropological interpretative perspective the case of the population of Curiepe, Miranda State in Venezuela. We conclude that their current socio-political actions derive from cultural mechanisms created since the eighteenth century, based on their project of freedom and on their identity as a “free black” settlement. The validity of these mechanisms is structurally expressed in their sense of “cultural autonomy,” especially in the religious sphere.
Ambigüedades en dos décadas de paradigma multiculturalista. Algunos elementos de la historia inmediata de los Afrocolombianos
(Universidad Icesi, 2015-05-01) Valencia Angulo, Luis Ernesto
The immediate history of the Afrocolombians has been marked by a series of advances, confusions and regressions. All of a becoming that at being analyzed in a carefully way, it reveals the ambiguity present in the multiculturalist paradigm. Paradigm from where it has been pretended to organize the society; such form that it does justice for the ‘minorities’ historically badly treated by the daily discrimination and structural existing in the Colombian society. In this sense, this article aims to contrast what was stated in the 1991 Colombian Constitution, the Law 70 of 1993, relevant bibliographic material to the issue and the reality of Afro-Colombians, leading to the conclusion that the benefits conquered by the Afro behind these two decades of multiculturalism do not compare with the losses they are facing. It is argued that while affirmative policies, speech recognition has been tolerated and respected by some sectors of Colombian society, a large number of Colombians still have a negative attitude to the Afro-Colombians.

Examinar

Envíos recientes